September 11, 2001

 

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Ecclesiastes 3.1-8:

To every thing there is a season,
and a time to every purpose under the heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to get, and a time to lose;
a time to keep, and a time to cast away;
a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time of war, and a time of peace.

 

To understand ... to act ...

 

The shocking events of September 11 have affected all Americans and indeed peoples all around the world. In such circumstances, Theosophists naturally turn to the principles of Theosophy, the timeless Wisdom Tradition, to understand what has happened and how one can respond to it.

Theosophy tells us that all human beings are members of one family, that there is an overarching Plan that guides the evolution of the world, and that the universe is pervaded by divine intention, order, and love. But it also tells us that things sometimes go awry because human beings have the privilege and the burden of free action; and through ignorance and self-centeredness, we human beings often make bad, indeed dreadful, uses of our freedom of action.

Theosophy does not tell us how we should apply its timeless principles in response to any given situation. Each person must make that decision for himself or herself and in the light of that situation. And so also must each human community... Good and rational persons reach different decisions about what is the best course of action in any given situation, and so we need to respect others' decisions when they differ from ours.

One of the great spiritual guidebooks of the human race is the Bhagavad-Gita, whose hero, Prince Arjuna, is faced with the moral dilemma of whether or not to fight in a battle whose purpose is to protect the rights and lives of the innocent but which will involve him in killing members of his own family. The message of the Gita is that Arjuna must make his decision with a knowledge of the order of the universe, a confidence in the beneficence governing all life, and a complete disregard for what he may think is to his personal benefit and welfare. The message given to Arjuna is given also to us.

None of us is all-knowing, so none of us can say what is indeed the best action for ourselves or others. We can only examine our own hearts, answer the call of duty we find there, and act not out of fear or hate but from a profound and humble sense of what we believe to be right...

In our present situation, we are like Arjuna at the battle of Kurukshetra in the Gita. As the divine charioteer Krishna told Arjuna, even refusing to act is an action. So we have no alternative but to act. Like Arjuna, however, we need to act in the right way, with the right motive, and in the right frame of mind...

At this time it is imperative that whatever action we as individuals or we collectively as a nation enter upon, we do so with an awareness of the unity of all life, the orderliness of the universe, and the purposefulness of life. And it is just as important that we act in humility, remembering the limitations of human wisdom that we share with all our brothers and sisters around the globe.*

*John Algeo, National President, Theosophical Society in America, September, 2001.

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Violence in the Bible and the Qur'an

What Kind of a War is it?

Assessing What is at Issue in This War

Osama's Fatwa

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